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THE LAW IN GALATIANS
Galatians 3:24-25 ...'Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.'
Which law is the apostle Paul speaking about in Galatians above? Some say Paul was speaking of the whole law, moral law and ceremonial, and use this as an excuse to do away with the ten commandments, especially the Sabbath, while others say Paul is speaking of the ceremonial laws, so as to not make it look like Paul was 'doing away' with the ten commandments.
"WHICH law" is not the subject or focus of Paul's writing in Galatians. And neither is he condemning or doing away with God's law. You could include ANY law in Galatians. Paul is simply teaching that law in of itself, whatever law, moral, ceremonial, CANNOT save us and no one can be saved by simply keeping the law, because 'all have sinned.'
So it is our belief that both the moral and ceremonial law, in other words, ALL law is pointed to here as the 'schoolmaster.' And it is not our law keeping that saves us. But the position in which many professed Christians take today, in using Galatians 3 to do away with the ten commandments is completely wrong, dangerous and cannot be sustained by scripture.
Question: Is the moral law of the ten commandments holy? Answer: Romans 7:12 ...'Wherefore the law is holy, and the commandment holy, and just, and good.' - YES!
Question: Are we, in this sinful flesh, holy? Answer: Romans 3:10 ...'As it is written, there is none righteous, no, not one.' - NO!
Ok, so we have a law which is holy and a people who are unholy. Do you see a problem here? Due to our sinful nature inherited from Adam and Eve, we have an in-built natural tendency to sin against God's holy law, which makes us unholy. But the question is, can the ten commandments do anything about our sinful nature? Notice what Paul said regarding the law ... "For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh." (Romans 8:3). But I thought the law was 'holy', how can it be 'weak' also? Well, notice what Paul said. The law is "weak through the flesh". In our sinful, fallen nature, the law has no power to transform us and make us righteous. This is the 'weakness' of the law. So we are in need of something else to bring us in line and restore that broken trust and relationship with God.
Romans 8:3 ...'For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh.'
So God sending His Son Jesus to 'condemn sin' in our fallen nature was the answer. But what did the people need before Jesus came? They needed a 'schoolmaster' to help keep them in line and direct them to God. You see, the holy pair in Eden before the fall did not need any written instructions, as they had a relationship with the Creator and communed with Him every day. They walked in the Spirit and had God's character. But when sin entered, that connection to God was broken and since then, man fell further and further away from God and His holy character. So God had to introduce written instructions to keep the people in line and stop them falling too far away, and help them understand the plan of salvation.
"The law was our schoolmaster to bring us unto Christ, that we might be justified by faith.' In this scripture, the Holy Spirit through the apostle is speaking especially of the moral law. The law reveals sin to us, and causes us to feel our need of Christ, and to flee unto him for pardon and peace by exercising repentance toward God and faith toward our Lord Jesus Christ." (1888 Materials, p.1575)
"As the sinner looks into the great moral looking-glass, he sees his defects of character. He sees himself just as he is, spotted, defiled, and con- demned. But he knows that the law cannot in any way remove the guilt or pardon the transgressor. He must go farther than this. The law is but the schoolmaster to bring him to Christ." (E.White, Review and Herald, April 5th, 1898, p.213)
So while the witten moral law contained in the ten commandments is holy and good, it has no power whatsoever in of itself to change this fallen, sinful nature we all have. Which is why Paul called it a 'schoolmaster' until Christ was to come. What does a schoolmaster do? He teaches people. In the same way, the ten commandments teaches us of sin in us.
Romans 3:20 ...'Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.'
Romans 7:9-13 ...'For I was alive without the law once: but when the commandment came, sin revived, and I died. And the commandment, which was ordained to life, I found to be unto death. For sin, taking occasion by the commandment, deceived me, and by it slew me. Wherefore the law is holy, and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.'
Do you see what Paul is saying here? He is saying that the 'schoolmaster' [moral law] teaches us of sin. But what does that bring about? DEATH! And when a sinful nature like ours see the holy commandment, it rises up against that holy commandment even more, because the sinful nature is opposed to that which is holy. And the result is death. But can the moral law itself do anything about the sin in us and resulting death? No, not a thing! And this is why the written law can only be a 'schoolmaster' to teach us of our sin. Then we realize we need the Saviour to help us with this condition.
Romans 7:24 ...'O wretched man that I am! who shall deliver me from the body of this death?'
And this is where the written moral law brings us to, and can go no further. It brings us to the realization that we are sinful, wretched, heading for death, and in need of something else to deliver us from this body of death. And the answer is Jesus Christ. Whereas the law brings us condemnation, Jesus brings us grace and life. And that is the purpose of the written moral law [the schoolmaster], to bring us to Jesus Christ.
But does that mean the ten commandments are done away with and we need not keep them anymore? "God forbid!"
Many a person in Christendom use verses like this in Galatians to say that the ten commandments have been done away with and we need not keep them anymore, which excuses their rejection of the 4th commandment concerning the 7th day Sabbath. But this is a complete and utter falsehood that will lead many in the churches to be excluded from heaven. When we look at the law, we see our sinfulness, which leads us to Christ for salvation. THEN, when we come to Christ, He gives us His Spirit, ENABLING us to then keep the moral law and not sin. Do you see the difference? Instead of looking to the law and trying to keep the law ourselves to be saved, we use the law simply to point out our sin, which leads us to Christ and then through faith and surrendering our lives to Christ, a new power takes control of our lives, a power that is not available in the law. That power being the Spirit of Christ which ENABLES us to keep the law.
The whole problem with the Jews was that they looked to the law for salvation, instead of looking to God. Look at what Paul said ... "But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone ... For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God." (Romans 9:31 - 10:3)
The Jews thought they could save themselves through their own law keeping, rather than through faith. This is what Paul was showing them. They made the law their saviour, when the reality was, the law continued to slay them due to their sin as the moral law itself cannot save anyone. This is why Paul in so many texts had to reaffirm that we are 'no longer under the law'. In other words, we are no longer under condemnation or the schoolmaster, as we are now lead by the Spirit of Christ.
But what does being led by the Spirit do? ... Romans 8:4 ...'That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.' ... It causes us to keep the law, so that the righteousness of the law might be fulfilled in us. Remember, we learned earlier that the law is 'holy and good', but we are not. So then those who are lead by the Holy Spirit of Christ will keep the holy law. This is how salvation works. In Christ, we are restored to a right relationship with God and what will a right relationship with God look like?
Romans 6:16 ...'Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?'
Romans 3:31 ...'Do we then make void the law through faith? God forbid: yea, we establish the law.'
So this is what should happen with any true Christian. We look at the law and see our sin. We then turn to God in repentence for salvation through faith in God's Son Jesus. Then we surrender to Jesus and allow His Spirit to work in us, changing us and enabling us to keep the moral law, and we become 'obedient unto righteousness'. The moral law is then 'established' and shown as 'good and holy' throught the Spirit led obedience of the saints. And God's holy character, which the moral law reflects is seen in His people.
Did the apostles ever say that the moral law is to be crucified? No! It is our sinful lives - 'the old man' which needs to be crucified. If the moral law could have simply been done away with, then the Son of God needed never to die for us, because God could have simply done away with the law. But the fact that Jesus had to live a perfect life in this fallen flesh and die for us, shows that God's moral law is an everlasting law that will never be abolished. But Paul simply confirms that we cannot be saved BY the law, as the law brings death to sinful man, we can only be saved by faith in Christ, which brings life.
With Christ dwelling in our hearts by faith, He cuts away our sinful tendencies, and the sinful nature of the first Adam dies, while the spiritual nature of the 'last Adam' takes hold of us, and causes us to walk in the commandments of God. And so we 'establish the law' through faith
Romans 7:14 ...'For we know that the law is spiritual: but I am carnal, sold under sin.'
This is the issue, as we said ealier. The law is holy and good and 'spiritual', but we are 'carnal', having an inherited sinful nature. So we needed something to bring us back in line with the loving character of God. The written law could not do it itself. Which is why we needed the Son of God to make us spiritual again through His own life, which would then bring us back in line with that holy, good and spiritual law of God - His character - His love.
Galatians 2:19-20 ...'For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.'
Do you see? Paul did not crucify the law, he CRUCIFIED SELF - the old man! And yet many professed Christians crucify the law of God in order to excuse their continued life of sin. Just because we are no longer under the guidance of the written law, nor under the curse of the law, through faith, does not mean the moral law is now abolished. Many professed Christians are heading down the 'wide road' to destruction with their wrong views of God's holy law and their distorted interpretations of Paul's writings.