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THE TWO ADAMS AND TRANSFORMING POWER OF THE GOSPEL
Written by Pat Kroeger Edited by Mark at end-times-prophecy.org
Romans 1:16-17 ...'For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, the just shall live by faith.'
It is obvious to most Christians that the gospel is important, and so it is. God declares that the power to be saved is in His righteousness, and the righteousness of God is in the gospel of Jesus Christ. And all is predicated on faith (Rom.3:22,25). But the Bible says that if we don't do righteousness we are not of God and are not His children (1 John 3:10). It is then crucial that we know what the 'good news' of the gospel really is about and how we get the righteousness of God.
Psalm 24:5 ...'He shall receive the blessing from the Lord, and righteousness from the God of his salvation.'
Job 33:26 ...'He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.'
It's not surprising that righteousness can only come from God. But it is surprising that many Christians have missed the point when it comes to understanding what righteousness really is. When asked what is righteousness, the standard reply is "right doing." And in part, this is correct. But unfortunately for us, all our 'right doing' is as filthy rags (Isaiah 64:6). So where does that leave us regarding righteousness? We cannot gain it by simply trying to 'do right things.' It can only come from one source.
All the gifts of God are wrapped up in a person - a very specific Person. The Bible states:
Jesus Christ IS our Righteousness (1Cor 1:30) Jesus Christ IS our Sanctification (1Cor 1:30) Jesus Christ IS our Redemption (1Cor 1:30) Jesus Christ IS our Power (1Cor 1:24) Jesus Christ IS our Wisdom (1Cor 1:24) Jesus Christ IS our Way to the Father (John 14:6) Jesus Christ IS the Truth (John 14:6) Jesus Christ IS our Life (John 14:6; 11:25; Col 3:4) Jesus Christ IS our Light (John 8:12; 9:5) Jesus Christ IS our Word of truth (John 1:14) Jesus Christ IS our Peace (Eph 2:14) Jesus Christ IS our Healing (Isa. 53:5; Mal. 4:2) Jesus Christ IS our Eternal Life (1John 5:12) Jesus Christ IS the Door to the Father (John 10:7, 9) Jesus Christ IS our living Bread of Life (John 6:48, 51) Jesus Christ IS our Faith (Rev. 14:12)
When were these gifts made available to us? Two thousand years ago. The reason the Son of God became the Son of Man was to become everything we need, but couldn't provide for ourselves. Every blessing we seek has been available since the Son of God walked among men, lived righteously, made His grave with the wicked, and was raised up triumphant over sin and death (Isaiah 53:1-12). God does not need to create a remedy for each problem we face today. Our remedy is the same today as it was in the days of the apostles.
What exactly does this mean? As an example, Jesus said, 'Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.' (John 15:4). The remedy has not changed. If we abide in Christ, and this is the key! IF WE ABIDE IN CHRIST AND Christ truly abides in us, then we have eternal life already, because He has eternal life in Him. Which is why Jesus said in Luke 17:21 that 'the kingdom of God is within us'. Likewise, if Jesus is the Truth, then our search for truth is for Christ Himself; and studying doctrines will only have real meaning once we have first found the truth in Christ Himself. For instance, when we come to the truth about the one true God the Father, and His only begotten Son Jesus, the Bible and gospel message lights up like never before!
Now if Christ IS our Righteousness, as stated in 1 Corinthians 1:30, then righteousness is not about our own right doing; it is about living and abiding in Christ, because wherever Jesus is, there is righteousness and healing. And what this understanding does is change how we perceive our part in our own salvation. Our work then becomes not in our own doing, but in the abiding. That is, if we focus on abiding in Christ, He will work out the right doing through us. But please understand this, it doesn't mean we don't do any works. It means Christ is the one doing the good works in us. Because what will Christ dwelling in us, compel us to do out of love? Good works!
Philippians 2:13 ...'For it is God which worketh in you both to will and to do of his good pleasure.'
John 14:12 ...'Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.'
However, when we continue to believe righteousness is our own right doing, then our focus becomes right doing vs. wrong doing, like the Jews of old. We measure this against the law, for the law tells us right works from wrong works (Romans 7:7). We end up thinking our problem with sin is because we're not choosing to do right and instead choosing to do wrong. Our relationship with God then becomes a relationship with the law and, whether we think so or not, our salvation becomes a matter of the works of the law (Galatians 2:16). We miss the boat in terms of recognizing that our real problem is our nature. Our doings, our works, our acts of sin, are only a manifestation of what's inside, for Jesus said:
Mark 7:20-23 ...'That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man.'
The outward manifestation of the sins of the flesh starts in the heart. Paul explained his life before conversion this way:
Romans 7:14-23 ...'For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.'
The problem of mankind is not merely what we do, or choose to do, but who we are. We are carnal by nature. Therefore, what comes out of us is carnal at the root and is contrary to the will of God. The Apostle Paul couldn't choose his own way out of sin, as sin is part of our fallen nature. So why do we think we can? Fighting against nature, we can only will our way so far, then sooner or later we will fail. We cannot change who we are any more than water can choose to run uphill. It is just a law of nature. This is where the understanding of the two Adams may help.